Will the Woman Who Attacked the Pope be Punished?

Q1: I read a Vatican news report that said the woman who knocked the Pope down at Midnight Mass on Christmas will be judged by a Vatican court. What will most likely happen to her? –Andrew

Q2: The papers say that the woman who attacked the Pope at Christmas Mass is mentally disturbed, so does that mean she’s not excommunicated? –Maria

A: It certainly was horrifying last Christmas to see the film footage and hear the screams of the crowd, as a 25-year-old woman with a history of psychological problems somehow managed to scoot past the entire papal security team and grab hold of Pope Benedict, ultimately pulling him down to the floor. It’s entirely natural for us to want to see her punished, simply as a matter of justice. After all, physically harming the Vicar of Christ is no small matter!

One might not expect there to be any mention in church law about such a specific and unusual crime, but in fact there is: canon 1370.1 states that a person who uses physical force against the Roman Pontiff incurs excommunication. On the face of it, therefore, it would seem that the story ends there.

But as we saw back in “Am I Excommunicated? Sanctions, Part I” getting yourself excommunicated is not so simple! There are a whole host of conditions, all of which must be in place for the person who committed the crime to be punished under canon law. In general, they ensure that the perpetrator does not incur any penalty unless he was fully in command of his faculties, understood what he was doing, acted with complete freedom, and knew in advance that such a sanction was attached to commission of the crime. (“Is She Excommunicated? Sanctions, Part II” addressed these issues in greater detail.)

In the case of the young Italian woman who jumped the Pope at Midnight Mass, she has already been in and out of a psychiatric hospital on more than one occasion. It seems pretty clear from the news reports that she has less than full command of her faculties! Thus it’s a fairly safe bet that while she did technically commit a crime to which the penalty of excommunication is attached, she is in fact not fully culpable for her actions.

Up to this point we have been talking about sanctions under the Code of Canon Law. But Andrew’s question actually brings up a separate issue. News reports have indeed indicated that the young woman will be tried in a Vatican court. Yet this is a civil issue, rather than a canonical one.

Vatican City is an independent country, the smallest in the world. Anyone who has visited Rome knows that it requires absolutely no effort—and certainly no passport!—to walk in and out of Saint Peter’s Square, but when people do this they are in fact crossing the border between two countries, Vatican City and Italy. The Vatican has its own flag, its own post office, its own military, and until it joined the Euro Zone it also had its own currency (which happened to have the same valuation as the old Italian lira). Since the country is so tiny, it has an agreement with Italy that gives the Italian police the right and responsibility to maintain order in Saint Peter’s Square itself; but inside Vatican buildings, visitors are subject to Vatican City laws. Those buildings, of course, include Saint Peter’s Basilica, where the Pope was attacked, and thus the young woman was arrested and charged under Vatican City laws—not under canon law. Canon law governs the Catholic Church as a whole, and as such binds all of us Catholics, no matter where in the world we live; in contrast, Vatican City law in this case is roughly akin to our U.S. state laws against assault and battery. See the difference?

In other words, one could conceivably be arrested in Vatican City for a traffic violation, or disorderly conduct, and be tried under their criminal justice system—without there being any corresponding violation under canon law. In actual fact, there are very few crimes, or even sins, with a corresponding sanction in the Code of Canon Law. Theft, for example, is often illegal and obviously sinful at the same time, but normally there are no canonical penalties attached to it. If a penitent confesses the sin of theft in confession, a confessor will undoubtedly assign some sort of penance to atone for such an act; and if the same person is arrested and convicted of theft, he will certainly be punished in criminal court. Neither case, however, necessarily involves a canonical penalty.

At the same time, there are some crimes in the code for which the sanctions can be extremely severe, but there is no penalty whatsoever under civil law. As was discussed in “Can a Priest Ever Reveal What is Said in Confession?” a priest who violates the seal of confession is subject to some of the harshest penalties the Church has to offer (c. 1388.1)—but there is certainly no corresponding crime under civil law for which he can be arrested!

So what will happen to this mentally disturbed woman who physically harmed the Holy Father? Well, under canon law, nothing. Mentally, she is so obviously unstable that she cannot be held accountable for her actions.

Under Vatican City laws, however, we’ll have to wait and see what happens to her. But given that the Pope himself, who is of course the supreme head of this little country, has publicly forgiven her, it’s rather difficult to envision her receiving any serious punishment.

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Can a Bishop Forbid a Priest to Say Mass?

Q: Some women in our diocese have started a prayer-group, and somehow they got on the wrong side of the bishop, who has told them privately to tone it down. Among other things, they wanted a priest who’s not from our diocese, who has a reputation for being a mystic of some sort, to visit and say a special private Mass for their group in the parish where most of them belong. But the bishop found out and intervened, saying (or so I’m told) that the priest was forbidden to say that Mass. Here’s my question: can’t an ordained priest always say Mass if he wants to? How can a bishop say that a priest cannot say Mass, especially since it would have been a private Mass anyway?  –Ed Continue reading

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Does a Catholic Wedding Have to be Held in a Catholic Church?

Q: My daughter is getting married in June, to another Catholic. Our assistant pastor already agreed to perform the wedding, which will take place in our parish church. But now my daughter is thinking she’d rather have the wedding in our garden. We have a beautiful garden full of roses behind our house, and in June they will be at their peak. Our church is modern and not really too attractive. Is it possible to have the priest marry them in another place besides the church? –Tim

A: On the surface, it may seem that this topic has already been addressed in this space. We saw back in “Can a Catholic Ever Get Married in a Non-Catholic Church?” that for a valid marriage, Catholics must marry in accord with canonical form. Continue reading

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Canon Law and Donations to the Church

Q: My elderly mother is thinking about making a big donation to the parish school, or maybe leaving it in her will. All of her children went there and some of her grandchildren. Lately they’ve been complaining that the school is overcrowded, so she thought maybe she could give them the money to build an addition. My mother said she’d like it to be named for our family.

I ran into one of the accountants who helps the parish out, and mentioned her idea to him, and he got really excited. He said that even if they don’t build a new wing, they can use the money to pay off debt and/or other things. But that’s not what my mother wants to give the money for! Is there a way to insist that her donation be used for this one purpose? Continue reading

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Canon Law and “Catholic” Organizations

Q1: How come the pro-abortion group “Catholics for Choice” gets away with calling itself a Catholic organization? Why doesn’t the Church stop it from using this name? —Dale

Q2: There’s a school in our diocese that is run by Catholic laywomen. They teach Catholic catechism and the kids regularly go to Mass. But you wouldn’t know from its name that it’s a Catholic school, because it doesn’t say “St. X Catholic School,” but just “St. X School.” It isn’t mentioned in the diocese’s list of Catholic schools, either. Is it safe to assume that this is some schismatic fringe group running a school that claims to be “Catholic” but isn’t in communion with the Pope? I’m worried because one of my Catholic friends is considering sending her children there next year…  –Theresa Continue reading

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