Q: I am Catholic and I was married to a Catholic for 20 years. She divorced me and I never expected to marry again. But then I met a woman who had also recently divorced. We decided to get married.
We both submitted annulment paperwork for our first marriages to an Orthodox Archbishop, and both were granted… The Orthodox Archbishop later married my current wife and me. Based on reading your articles, I believed this to be a valid marriage.
My local Catholic parish priest accepted our annulment and marriage as valid and allowed us to continue in good grace in our local Catholic Church… However, my ex-wife is now challenging the legitimacy of my marriage to my current wife.
My parish priest continues to support us but I’m preparing myself for whatever challenge may come as to the validity of my Orthodox marriage. Can you please provide some insight and guidance into my situation? –Clint Continue reading
Q1: Can I be received into the Catholic Church if I was not married by a Catholic priest? –Rachel
Q2: I was divorced from a Catholic in 2012. Our marriage was not in a Catholic Church nor administered by the Catholic clergy. I am not Catholic, but I am in RCIA classes now and looking forward to becoming baptized in the Catholic Church this Easter.
There are some questions on whether the Church can proceed with my baptism prior to invalidating this previous marriage. My Church is telling me I must receive my ex’s baptismal certificate, to invalidate the marriage, or I cannot be baptized. My ex will not cooperate with this request. She will under no circumstance make available her baptismal record, or reveal in what Church she was baptized. My deacon called her and she refused cooperation with him as well.
Can you enlighten me on any recourse I might have to be able to proceed with baptism? Can I receive special dispensation from the Church to proceed with my baptism? –Jim Continue reading
Q: Our parish church is located in a two-story building. The church where we have Mass is on the first floor and there is classroom space on the second floor.
The bishop has decided to lease the classroom space to a public school. I am very much opposed to this (as are others) for numerous reasons.
Does a bishop have the right to do this? In other words, is there anything in canon law forbidding him to do this including, but not limited to, the forbiddence (sic) in canon law to use such property for sordid use? Inasmuch as the public school will be free to invite representatives from the “Planned Parenthood” abortion facility to promote the culture of death to some or all of the students, I would think that constitutes sordid use.
Do we parishioners and/or the pastor have any say in what will happen in this matter regarding the classroom space? –Patrick Continue reading
Q: Greetings, who is in charge of a Cathedral Parish? The Bishop or the Priest?
Our priest (he is listed as the “Rector”) states it is his parish, but I feel obligated to obey what our Bishop states to be done when he is there celebrating. –Gary Continue reading
Q1: What’s the difference between a nun and a consecrated virgin? I assumed the two terms were synonymous, until I read recently about a new Vatican document on the topic of consecrated virgins, and it sounds like they are something different from nuns…. Aren’t all nuns consecrated virgins? If not, what does this term mean, then? –Karen
Q2: I have been discerning consecrated virginity for several years now but I am not sure if I am qualified. While I have never engaged in any sexual activity with another person, I have in the past violated chastity in the form of solitary vice. So while I have physical virginity to bring, I don’t have intact chastity, and I find it difficult to determine whether it matters or not, in terms of canonically or morally excluding me.
The issue of what constitutes virginity seems to be quite complex, in that on the one hand it seems to be understood “morally” as having abstained with integrity from sexual pleasure, and on the other hand to be much more literally a matter of not having engaged voluntarily in actual sex. My own impression of the liturgy of consecration is that it is the latter that is important, but I am not an expert on these things.
I’m finding it difficult to get people to understand that CV isn’t like “modern” religious life, and that it does actually matter what’s happened in the past as well. I can’t get anyone to understand why I think it is a problem. I think the religious order most of my advice comes from have long since made the decision that repentance is sufficient and don’t understand why it isn’t in this specific circumstance, despite theology. –Hannah Continue reading