Q1: I know that concelebrating priests may each have their own intentions for the one concelebrated Mass. But can each of them receive a separate stipend for the one concelebrated Mass? So for instance, my pastor and I concelebrate. He takes the stipend for the announced intention of the Mass. May I also take a stipend for a different intention?
That’s what I’ve been doing. But another canon lawyer told me differently. –Father D.
Q2: I’m thinking about starting a website to help priests gain Mass stipends, that could also be an App, but don’t want to give any appearance I’m trafficking in stipends. But I wouldn’t mind making a very modest stipend for myself for the apostolate.
Do you think it would be appropriate canonically to do a project like this? And take a stipend too? I was thinking 10%. $2 on a $20 stipend. Me facilitating the transfer of a stipend to priests is a service, and laity can ask for their own stipend in the service they give. Correct?
(Later update:) My wife suggested not requiring anything for myself, but the priest would have the option to give a little to the website. –Christopher Continue reading
Q: It would seem that [during his trip to Chile] Pope Francis received and blessed a couple who actually celebrated the sacrament of Holy Matrimony on the Pope’s flight.
At first glance, according to your previous articles about canonical validity regarding the location of the celebration, the pope’s airplane doesn’t seem to be like an ordinary parish. Therefore I wonder: is that sacrament valid?
If so, is it because the pope has the power to derogate from canon law in specific situations? Or at his own pleasure? I understand he is the Supreme Legislator, so is this an example of Pope Francis using that liberty? –Brian Continue reading
Q: My ex-husband and I are both Catholics. We got married in my parish church. We later were divorced but never got an annulment.
Recently he got remarried in a civil ceremony. They went on their honeymoon to [a major European city], and I bumped into them shortly after they came back. They smugly announced to me that “we had our marriage blessed in [the Catholic cathedral there].”
WHAT? How did they do that, since our marriage was never annulled? –Beth Continue reading
Q: If one or both of the parties to a marriage seeks an annulment in the Catholic Church, do the adult children of that marriage have any canonical rights to be informed of that process, involved in it, or have their opinions heard or represented in it?
It seems to me that the validity of the marriage which produced them is something that it is right and proper for a child to have an interest in. (I realize that the Church does not consider the children of an annulled marriage to be illegitimate—but surely the proper interests of a child in the validity of their parent’s marriage go beyond the mere question of their own legitimacy.) –Simon Continue reading
Q: In a case where either bride or groom was inebriated at the time they exchanged vows, would the validity of the marriage take effect when the offending party regained sobriety? Let’s say they continued to live as husband and wife for the following ten years. Curious. –Kevin Continue reading